maurice van es
rooms of now
What is time? Time is the indefinite continued progress of existence and events that occur in an apparently irreversible succession from the past, through the present, into the future. Time is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions. Time has long been an important subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. Time in physics is operationally defined as “what a clock reads”. Time is one of the seven fundamental physical quantities in both the International System of Units and International System of Quantities. Time is used to define other quantities – such as velocity – so defining time in terms of such quantities would result in circularity of definition. An operational definition of time, wherein one says that observing a certain number of repetitions of one or another standard cyclical event (such as the passage of a free-swinging pendulum) constitutes one standard unit such as the second, is highly useful in the conduct of both advanced experiments and everyday affairs of life. To describe observations of an event, a location (position in space) and time are typically noted. The operational definition of time does not address what the fundamental nature of it is. It does not address why events can happen forward and backwards in space, whereas events only happen in the forward progress of time. Investigations into the relationship between space and time led physicists to define the spacetime continuum. General Relativity is the primary framework for understanding how spacetime works. Through advances in both theoretical and experimental investigations of space-time, it has been shown that time can be distorted, particularly at the edges of blackholes. Temporal measurement has occupied scientists and technologists, and was a prime motivation in navigation and astronomy. Periodic events and periodic motion have long served as standards for units of time. Examples include the apparent motion of the sun across the sky, the phases of the moon, the swing of a pendulum, and the beat of a heart. Currently, the international unit of time, the second, is defined by measuring the electronic transition frequency of caesium atoms. Time is also of significant social importance, having economic value (“time is money”) as well as personal value, due to an awareness of the limited time in each day and in human life spans.
When I grow up I want to be a forester Run through the moss on high heels That’s what I’ll do Throwing out a boomerang Waiting for it to come back to me When I grow up I want to live near the sea Crab claws and bottles of rum That’s what I’ll have Staring at the seashell Waiting for it to embrace meI put my soul in what I do Last night I drew a funny man With dark eyes and a hanging tongue It goes way bad I never liked a sad look From someone who wants to be loved by you I’m very good with plants When my friends are away They let me keep the soil moist On the seventh day I rest For a minute or two Then back on my feet and cry for you You’ve got cucumbers on your eyes Too much time spent on nothing Waiting for a moment to arise The face in the ceiling And arms too long I wait for him to catch me Waiting for you to embrace me - Fever Ray
The keeper of sheep II My gaze is clear like a sunflower. It is my custom to walk the roads Looking right and left And sometimes looking behind me, And what I see at each moment Is what I never saw before, And I’m very good at noticing things. I’m capable of feeling the same wonder A newborn child would feel If he noticed that he’d really and truly been born. I feel at each moment that I’ve just been born Into a completely new world… I believe in the world as in a daisy, Because I see it. But I don’t think about it, Because to think is to not understand. The world wasn’t made for us to think about it (To think is to have eyes that aren’t well) But to look at it and to be in agreement. I have no philosophy, I have senses… If I speak of Nature it’s not because I know what it is But because I love it, and for that very reason, Because those who love never know what they love Or why they love, or what love is. To love is eternal innocence, And the only innocence is not to think.
Average life span animals in human years Bat 24 years Bear 40 years Beaver 20 years Sheep 15 years Tiger 22 years Rabbit 9 years Pigeon 11 years Mouse 4 years Grizzly bear 32 years Goat 15 years Donkey 45 years Crocodile 45 years Hippopotamus 45 years Giant Tortoise 152 years Horse 40 years Fox 14 years Chipmunk 12 years Swan 10-12 years Ox 20 years Parrot 80 years Seal 20 years Wolf 18 years Squirrel 16 years Mouse 4 years Kangaroo 9 years Polar bear 20 years Lion 35 years Leopard 17 years Lobster 15 years Ant (Worker) half year Galapagos Land Tortoise 193 years Alligator 68 years Gorilla 20 years Chimpanzee 40 years
What is evil? Evil, in a general sense, is the opposite or absence of good. It can be an extremely broad concept, although in everyday usage is often used more narrowly to denote profound wickedness. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought, the form of the demonic or supernatural/eternal. Evil can denote profound immorality, but typically not without some basis in the understanding of the human condition, where strife and suffering (cf. Hinduism) are the true roots of evil. In certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. Elements that are commonly associated with personal forms of evil involve unbalanced behavior involving anger, revenge, fear, hatred, psychological trauma, expediency, selfishness, ignorance, destruction or neglect. Evil is sometimes perceived as the dualistic antagonistic binary opposite to good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Nirvana. The philosophical questions regarding good and evil are subsumed into three major areas of study: Meta-ethics concerning the nature of good and evil, Normative ethics concerning how we ought to behave, and Applied ethics concerning particular moral issues. While the term is applied to events and conditions without agency, the forms of evil addressed in this article presume an evildoer or doers. Some religions and philosophies deny evil’s existence and usefulness in describing people.
What is feeling? Feeling is the nominalization of the verb to feel. Originally used in the English language to describe the physical sensation of touch through either experience or perception, the word is also used to describe other experiences, such as “a feeling of warmth" and of sentience in general. In Latin, sentire meant to feel, hear or smell. In psychology, the word is usually reserved for the conscious subjective experience of emotion. Phenomenology and heterophenomenology are philosophical approaches that provide some basis for knowledge of feelings. Many schools of psychotherapy depend on the therapist achieving some kind of understanding of the client’s feelings, for which methodologies exist. Perception of the physical world does not necessarily result in a universal reaction among receivers (emotions), but varies depending upon one’s tendency to handle the situation, how the situation relates to the receiver’s past experiences, and any number of other factors. Feelings are also known as a state of consciousness, such as that resulting from emotions, sentiments or desires. People buy products in hopes that the product will make them feel a certain way: either happy, excited or beautiful. Or, they find the product useful in some way, even indirectly such as to support a charity or for altruistic economic reasons. Some people buy beauty products in hopes of achieving a state of happiness or a sense of self beauty or as an act or expression of beauty. Past events are used in our lives to form schemas in our minds, and based on those past experiences, we expect our lives to follow a certain script. However, storytelling, commemoration and reservation of commemoration (the unwillingness to overtly impose remembrances), research and investigation, and many other activities can help settle uneasy feelings without “scripting”, without the ambivalence that feeling can only be “handled” by proxy, which is not always true. A social psychologist, Daniel Gilbert, conducted a study on the influence of feelings on events alongside other researchers. The results showed that when the participants predicted a positive feeling for an event, the higher the chances that they wanted to relive the event. Predicted feelings were either short-lived or did not correlate to what the participant expected. Individuals in society predict that something will give them a certain desired outcome or feeling. Indulging in what one might have thought would’ve made them happy or excited might only cause a temporary thrill, or it might result in the opposite of what was expected. Events and experiences are done and relived to satisfy one’s feelings.Details and information about the past is used to make decisions, as past experiences of feelings influence current decision-making, how people will feel in the future, and if they want to feel that way again.
What is television? The word television comes from Ancient Greek τῆλε (tèle), meaning ‘far’, and Latin visio, meaning 'sight’. Television (TV), sometimes shortened to tele or telly, is a telecommunication medium used for transmitting moving images in monochrome (black and white), or in colour, and in two or three dimensions and sound. The term can refer to a television set, a television program (“TV show”), or the medium of television transmission. Television is a mass medium for advertising, entertainment and news. Television became available in crude experimental forms in the late 1920s, but it would still be several years before the new technology would be marketed to consumers. After World War II, an improved form of black-and-white TV broadcasting became popular in the United States and Britain, and television sets became commonplace in homes, businesses, and institutions. During the 1950s, television was the primary medium for influencing public opinion. In the mid-1960s, color broadcasting was introduced in the US and most other developed countries. The availability of multiple types of archival storage media such as Betamax and VHS tapes, high-capacity hard disk drives, DVDs, flash drives, high-definition Blu-ray Discs, and cloud digital video recorders has enabled viewers to watch pre-recorded material—such as movies—at home on their own time schedule. For many reasons, especially the convenience of remote retrieval, the storage of television and video programming now occurs on the cloud. At the end of the first decade of the 2000s, digital television transmissions greatly increased in popularity. In 2013, 79% of the world’s households owned a television set.
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The world existed before I was born, the world will exist after I die.
Een bijdrage tot de statistiek Op elke honderd mensen zijn er tweeënvijftig die alles beter weten, onzeker van elke stap- bijna de hele rest, bereid om te helpen, als het niet te lang duurt - wel negenenveertig, de goedheid zelve, omdat ze niet anders kunnen - vier, nou, misschien vijf, in staat tot bewondering zonder afgunst - achttien, leven er in voortdurende angst, voor iemand of iets - zevenenzeventig, hebben er talent om gelukkig te zijn - ruim twintig, hoogstens, zijn als individu ongevaarlijk, maar slaan los in de massa - in elk geval de helft, zijn wreed, als de omstandigheden hen dwingen - hoeveel kun je beter niet weten, ook niet bij benadering, verstandig als het te laat is -niet veel meer dan voor het te laat is, willen er van het leven alleen dingen - veertig hoewel ik me hier liever vergis, duiken, een en al pijn, in elkaar, zonder lantaarn in het donker - drieëntachtig, vroeg of laat verdienen er medelijden negenennegentig, zijn sterfelijk - honderd op de honderd. Een getal dat vooralsnog niet verandert.
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